The Fruit of Surgery.

Chapter 768



Chapter 768

It is not that Shen Fei has never seen Heshibi, the jade seal passed down to the country. The jade seal used by the First Emperor of Qin Dynasty was made by Heshibi, but it has no other functions other than being a precious jade. All kinds of honors were brought by the first emperor who used it as a jade seal.

However, the Heshibi on Ssangyong's side is different. It can give warriors the effect of cleansing their tendons and cutting their marrow. Originally, Shen Fei didn't care too much about this effect. After all, with his current strength, it is impossible to treat him. It works, don't talk about him, even Chelsea and the others won't work.

Now Shen Fei has a lot of things that can cleanse the tendons and cut the marrow. For example, the spirit water purified by the water spirit beads may not have the effect as strong as Choi, but the quantity is enough. If you drink it for a long time, the effect should be It will not be much worse than He's Bi.

The reason why he came to see He's Bi was just because it was the Jade Seal of the Kingdom. When these heroes were fighting for hegemony, getting this thing would undoubtedly greatly increase their reputation and make the people more agree with it. The role of those so-called high-level people is not too great, but it is different for the people at the bottom.

Just like Du Fuwei's Jianghuai Army, because of its bad reputation, the people in the cities it captured basically fled. For a prince, if he loses the people, he will naturally lose his greatest support. Not to mention, there are no people , the land is not cultivated by anyone. In this era, this is an important source of tax revenue.

"It turned out to be the power of faith. It's really unexpected. Speaking of it, it's really a waste of money for Ssangyong to destroy this."

After feeling He's Bi's strange power that can interfere with one's true energy, Shen Fei soon discovered that it was a power very similar to the power he had come into contact with, that is, the mask of the godhead, that is to say, Ssangyong or Ba Feng. Han has refined his meridians with the power of faith.

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"There is a lot of food. I remember that when Wang Shichong and Li Shimin were fighting, Luoyang City seemed to have no food in the end. I really can't think of a way."

With the grain stored in the temples in Luoyang, Wang Shichong can last for at least a year. Of course, this means that Duanlang dared to think so, but Wang Shichong did not dare to have such an idea.

"It's a pity that we didn't find any weapons, armors, or crossbows, otherwise it would be more interesting." Regarding this, Duanlang was not too disappointed. On the contrary, if he really found it, then it would be a big deal.

Of course, Shen Fei is not the only one who knows about Buddhism making money. People in this era are not fools. On the contrary, they are very smart. What Shen Fei is better than them is knowledge and information.

For some people, accumulating money is not a big deal, but rebellion is the biggest thing. With the huge power of Buddhism, if they have enough weapons and equipment, no superior can tolerate it.

The Buddhist extermination movement in history is not limited to the Central Plains, but also other ethnic minorities have also initiated such things, such as Tubo, many of whom have Buddhist sects who have too much influence and have unreasonable thoughts.

Although Duanlang can be planted, but after thinking about it, let it go. After all, there are many Luoyang here. Even if we take out weapons now, it is just to increase the crime of Dashi Temple. If we really want to do this, in Luoyang Do it, the effect is the best.

"It's still the old rules." After visiting the Dashi Temple and getting all the materials inside, Duanlang was not polite, and directly lit the magnificent temple with a torch.

"Line up for me. Everyone has a share. Don't take more food. Leave as soon as you get the food."

In front of the mountain gate of the Dashi Temple that was burned to ashes by the fire, all kinds of supplies, food, jewelry, land deeds, etc. were piled up at this time. The materials obtained in the Dashi Temple were given to the poor people in Chengdu.

Food, wealth, and land deeds are all ready to be given away, and nothing will be kept.

The free supplies attracted a large number of people to come, and took the opportunity to publicize the difference between Buddhists paying taxes and not paying taxes. The key point is that because Buddhism did not pay taxes, the taxation of the people is so heavy. The reason why the imperial court collected such heavy taxes on ordinary people is because the Buddhist tax was passed on to the common people.

Although the issue of taxation is not limited to Buddhism, the aristocratic family is the big one, but at this stage, Duanlang can only put this name on Buddhism first, and things need to be done little by little.

For ordinary people, it is difficult to listen to them no matter how much they say, but if it involves their own interests, it is different.

In addition to the huge amount of land deeds, wealth and various materials at a real price, this is what I have seen with my own eyes. Some things only know the numbers and see the real things piled up in front of me. There are two completely different concepts. It can be said that this time the Buddhism is in Chengdu The fame here is over.

The issue of taxation is a blow from the bottom of the pot for Buddhism. No matter how he packs up and conceals it, there is no way to avoid it. It's just that there were not enough people to question this aspect before. It is pointed out that there are too many issues involved.

To do such a thing in this era, for ordinary people, it is simply a slap in the face, just like promoting the earth-centered theory in the heyday of the heliocentric theory.

"Are you finally here?" Three days later, Duanlang immediately called the people from the Song Clan over after sensing the inexplicable aura from the ruins of the Dashi Temple.

It is very troublesome to open a warehouse to release food. If there is no one else, Duanlang can naturally handle it by himself, but after the Song Clan's people appeared, he immediately left this matter to the Song Clan.

The Song Clan attaches great importance to the incident of the Sovereign Castle. After all, Song Que is the foundation of the Song Clan. If someone wants to plot against Song Que, the Song Clan will certainly not let it go.

After getting the news, Song Zhi, the second in command of the Song Clan, rushed over in person. The people in front of the Song Clan were dispatched from near Chengdu, that is to say, Song Que is not in Song Family Mountain City right now, otherwise he might come in person Chengdu.

Afterwards, the two sides hit it off, and Duanlang wanted to reduce the prestige of Buddhism. The Song Clan must weaken the strength of Buddhism, whether it is for revenge or to rectify its own territory.

"I didn't expect that Buddhism really hid a great master. I don't know what that waste Ning Daoqi would think if he knew about it?"

After explaining some things to the Song Clan, Duanlang came to the ruined Arhat Hall. In the ruins, an old monk with white eyebrows and a solemn face exuding a peaceful air stood. Among the many Buddha statues in the Luohan Hall that had been completely destroyed, he was closing his eyes and muttering something.

Although Duanlang has never really met the great masters of this era, he has met Lu Miaozi, Zhu Yuyan, and Shi Zhixuan, and he has also talked about the situation of the great masters with Wan Wan, so he still knows some things about the great masters .

"Donor, don't you think you've done too much?"

"It's too much, I don't think so, it's not that I'm too much, but you are too greedy." Duanlang said and pulled out the Fire Lin sword on his back.

"You should know better than me what the situation of Buddhism is, so there is no need to talk about those nonsense. Anyway, in the end, it depends on the strength."

Even if Buddhism can shine like a lotus flower, there is no way to turn black and white in some things. Whether it is Fan Qinghui, or Liaokong, the four great monks, etc., all understand the situation of Buddhism very well, but their identities and status determine that they can only stand On the side of Buddhism.

If Buddhism loses a lot of wealth, how can many disciples support them, not to mention that the cost of a monk is several times that of ordinary monks, poor in culture and rich in martial arts.

This is like the Jiupin Zhongzheng system that began in the Three Kingdoms period. Some people also saw the problems, but those who saw the problems belonged to the aristocratic families. Naturally, these people were unwilling to weaken their rights and status.

Not to mention, most of the aristocrats of the aristocratic family think that ordinary people are humble dogs who must be ruled by them, supported by them, and let them kill them. Simply put, they are the weakened version of Tianlongren.

"Cutting benefactor, do you know that you have become demons, come." The mantra said with both outer lion seals and inner lion seals on his hands, and whispered in his mouth at the same time.

"Is this the nine-character mantra of Buddhism, but that's it, don't you Buddhists only know this way? When you meet people who don't agree with you and harm your interests, you will only call them demons, but it's a pity that you can't do it this time." I got my wish, and I can be sure that I am not possessed."

The thunderous shouts have no effect on Duanlang. The nine-character mantra of Buddhism is a technique to shock the other party's spirit. If you are shocked by the other party, you will naturally feel that what the other party said is right.

If it were someone else, even if it was a grandmaster, the words just now would be enough to make him doubt himself.

"By the way, I forgot to give a formal introduction. Duanlang, the chief disciple of Kunlun Qionghua Immortal Sword Sect, was ordered by the Emperor of Heaven to crusade against the rebels who took the place of the Emperor Chosen by Heaven. All the participants, etc., will lay down the animal way, and they will never be reborn forever."

Following Duanlang's words, the Fire Lin Sword in his hand immediately came out, flying freely above it, and then, in the astonished expression of Monk Zhenyan, the Fire Lin Sword flashed red and turned into dozens of lines The sword shadow, in the next moment, dozens of sword beams directly stabbed the monk Zhenyan's body.

"Choose the emperor on behalf of the sky, you are really brave. Where do you put the emperor?" With the movement of Duanlang's finger, the other sword shadows on the monk Zhenyan disappeared slowly, and the Huolin sword turned into a red light and flew away. into the scabbard behind him.

"It's so interesting to say that I'm a demon. Have you ever seen a real demon? By the way, since I'm a demon, I'm telling you one thing. The order of the Emperor of Heaven is for me and my brother to act according to the situation. Make a verdict, that is to say, the treatment of Buddhism can be lenient punishment, or it can be completely destroyed, how do you think if you are a demon, how will you be dealt with."

"Originally, I didn't plan to completely destroy Buddhism, but since you said that I am a demon, how can I live up to your wishes? Don't worry, Buddhism will be completely destroyed because of your words today."

Looking at the mantra who was unwilling to say something, but the breath of life was getting weaker and weaker, a strange smile appeared on Duanlang's face.

Then the whole body of Monk Zhenyan was turned into ashes in an instant, and the power of the Huolin Sword erupted in his body before.

"You're not the only one who knows how to pull the tiger's skin and pull the banner. It's interesting to tease a great master. Isn't this the so-called tax evasion?" I was full of male robbers and female prostitutes.

Originally, people with the cultivation base of a great master have a stronger state of mind than ordinary people, and usually there will be no fluctuations, but this is only in relative terms. How can it be possible to maintain peace of mind when facing the sword control technique.

"Is this He's Bi? Originally, I just wanted to see how Cihang Jingzhai presided over the selection of the emperor this time, but now it seems that He's Bi cannot be left to them, otherwise if it is damaged, how can it be It's not such a pity."

In the empty small copper hall of the Jingnian Zen School, Shen Fei picked up the famous Jade Seal of Chuanguo that has been passed down through the ages.

"There is a lot of food. I remember that when Wang Shichong and Li Shimin were fighting, Luoyang City seemed to have no food in the end. I really can't think of a way."

With the grain stored in the temples in Luoyang, Wang Shichong can last for at least a year. Of course, this means that Duanlang dared to think so, but Wang Shichong did not dare to have such an idea.

"It's a pity that we didn't find any weapons, armors, or crossbows, otherwise it would be more interesting." Regarding this, Duanlang was not too disappointed. On the contrary, if he really found it, then it would be a big deal.

Of course, Shen Fei is not the only one who knows about Buddhism making money. People in this era are not fools. On the contrary, they are very smart. What Shen Fei is better than them is knowledge and information.

For some people, accumulating money is not a big deal, but rebellion is the biggest thing. With the huge power of Buddhism, if they have enough weapons and equipment, no superior can tolerate it.

The Buddhist extermination movement in history is not limited to the Central Plains, but also other ethnic minorities have also initiated such things, such as Tubo, many of whom have Buddhist sects who have too much influence and have unreasonable thoughts.

Although Duanlang can be planted, but after thinking about it, let it go. After all, there are many Luoyang here. Even if we take out weapons now, it is just to increase the crime of Dashi Temple. If we really want to do this, in Luoyang Do it, the effect is the best.

"It's still the old rules." After visiting the Dashi Temple and getting all the materials inside, Duanlang was not polite, and directly lit the magnificent temple with a torch.

"Line up for me. Everyone has a share. Don't take more food. Leave as soon as you get the food."

In front of the mountain gate of the Dashi Temple that was burned to ashes by the fire, all kinds of supplies, food, jewelry, land deeds, etc. were piled up at this time. The materials obtained in the Dashi Temple were given to the poor people in Chengdu.

Food, wealth, and land deeds are all ready to be given away, and nothing will be kept.

The free supplies attracted a large number of people to come, and took the opportunity to publicize the difference between Buddhists paying taxes and not paying taxes. The key point is that because Buddhism did not pay taxes, the taxation of the people is so heavy. The reason why the imperial court imposed such heavy taxes on ordinary people was because the Buddhist tax


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